Preserving the Sounds of the Sunshine State

Today, we are highlighting one of the State Archives’ exciting endeavors: audio digitization.

Since 2003 the State Archives has digitized thousands of audio recordings in the Florida Folklife Collection. The goal of this effort is to preserve Florida’s folk culture and make it accessible to educators, researchers, and Florida folk enthusiasts around the world. The Collection includes interviews, field recordings and performances gathered by folklorists from the Florida Folklife Program and recordings from the Florida Folk Festival dating back to 1954.

Reel-to-reel tapes from the Florida Folklife Collection. Content includes interviews and field recordings by the Florida Folklife Program and performances from the Florida Folk Festival.

Reel-to-reel tapes from the Florida Folklife Collection. Content includes interviews and field recordings by the Florida Folklife Program and performances from the Florida Folk Festival.

Audio recording formats in the Folklife Collection consist of reel-to-reel tapes, cassette tapes, digital audio tapes (DATS), compact discs (CDs), and digital audio files. They are kept in a temperature and humidity controlled environment in the Archives’ stacks to minimize deterioration.

A reel-to-reel tape, cassette tape, digital audio tape (DAT), and CD from the Florida Folklife Collection.

A reel-to-reel tape, cassette tape, digital audio tape (DAT), and compact disc (CD) from the Florida Folklife Collection.

Although it may resemble Don Draper from AMC's hit show Mad Men, this is a Thoro Test reel-to-reel box holding a recording from the 1959 Florida Folk Festival.

Although it may resemble Don Draper from AMC’s hit show Mad Men, this is a Thoro Test reel-to-reel box holding a recording from the 1959 Florida Folk Festival.

A box of cassette tapes from the Florida Folklife Collection representing the diverse cultures of Florida.

A box of cassette tapes from the Florida Folklife Collection representing the diverse cultures of Florida.

To bring you these recordings, the original source materials must be transferred from their analog medium to a digital file. This process requires legacy audio equipment, like reel-to-reel tape machines and cassette decks, to play the audio recordings, and new digital technology, such as analog-to-digital converters, high quality sound cards, and audio computer software to capture the sound digitally.

The Ampex ATR-102 is used to playback reel-to-reel tapes for digitization.

The Ampex ATR-102 is used to playback reel-to-reel tapes for digitization.

The Tascam 112MK II (top) is used to playback cassette tapes and the Tascam DA-20MK II (bottom) is used to playback digital audio tape for digitization.

The Tascam 112MK II (top) is used to playback cassette tapes and the Tascam DA-20MK II (bottom) is used to playback digital audio tape for digitization.

The resulting digital audio file is an uncompressed 96 khz 24 bit WAV file. This file specification is a national archival standard, chosen for its ability to capture all frequencies in the human hearing range.

The Apogee Rosetta 200 converts analog audio (e.g. reel-to-reel tapes) to digital audio.

The Apogee Rosetta 200 converts analog audio (e.g. reel-to-reel tapes) to digital audio.

The Lynx AES16 sound card allows for a high quality digital audio transfer from the Apogee Rosetta 200.

The Lynx AES16 sound card allows for a high quality digital audio transfer from the Apogee Rosetta 200.

These high quality files are called “preservation masters” and are stored without undergoing any editing whatsoever. The idea is to preserve all sonic qualities (good and bad) of the original recording. Some recordings undergo minor editing for listenability when making access copies (e.g. CDs) for users, and mp3 versions for the Florida Memory website and Florida Memory Radio.

For more information about digitization at the State Archives of Florida, check out our Digitization Guidelines.

 

The Tyranny of Patent Medicines

If you’ve ever suffered from a clogged liver, blood in need of purifying, or an undernourished brain, this is the blog for you. Modern medical professionals have made incredible advances in clinical practice and new lifesaving drugs. It’s doubtful, however, that they are any more enthusiastic or confident about their abilities than their predecessors and one-time competitors, the manufacturers of patent medicines. With products named Orangeine, Curolene, Electric Liniment, Angel’s Oil, Reliable Worm Syrup, and White Star Secret Liquor Cure, these purveyors of health and vitality descended upon the American public in the late 19th and early 20th centuries, promising to calm every cough, move every bowel, shrink every tumor, and destroy every bunion in the entire nation. That is, provided the consumer would kindly ask for their product at their local druggist or send an order in by mail.

Patent medicines such as

Patent medicines such as “Father John’s Medicine,” “Retonga Tonic,” and “Swamp Root” on the shelf at Hicks Drug Store in Tallahassee (1961).

Patent medicines, sometimes called “nostrums,” have been around for a very long time. In ancient days, Latin speakers referred to such medicines as “nostra remedia,” or “our remedies.” In all cultures, people have experimented with various ways of healing illnesses of all sorts, from pain to itching to cosmetic issues to respiratory distress and sexual impotence. Often, the impetus for this experimentation has been a very noble desire to alleviate the pain or discomfort of loved ones or humanity in general. Producing remedies can also, however, be a very lucrative business.

Advertisement for Hires' Improved Root Beer, including claims that it

Advertisement for Hires’ Improved Root Beer, including claims that it “purifies the blood.” Notice the ad calls this a “temperance beverage,” a nod to the fact that in some parts of the state a movement was afoot to prohibit the sale and manufacturing of alcohol (circa 1900).

In the 18th and 19th centuries, advancements in packaging and advertisement made it possible for makers of patent medicines to promote their products far and wide and capture the interest of a broad audience. With mainstream medicine still lacking full understanding of even some basic diseases and conditions, suffering patients were often open to trying patent medicines they found in the drug store or the newspaper. It was almost impossible to know whether a product had truly been tested for effectiveness (or toxicity) or even endorsed by anyone with any medical training at all. With virtually no laws governing the manufacture and sale of pills, elixirs, and other remedies, advertisers could essentially make up whatever they wanted about the product. After all, they frequently said, they were more than happy to refund the purchase price if the product didn’t work.

Broadside for Tydings'

Broadside for Tydings’ “Turpentine Man’s” Remedy (1939).

And that’s the kicker. Patent medicines often did work, although usually not by doing what they were advertised to do. They often contained high doses of alcohol, cocaine, morphine, or opium, all of which were generally legal to possess and mix into medicines at this time. It’s hard to say whether a patient’s heart palpitations, fever, or unpleasant digestive problems were really solved by the elixir they swallowed, but then again how could they tell? After a healthy dose of this or that miracle potion, they were probably in too pleasant a fog to stand up, let alone contemplate pain.

A page from the diary of Dr. John M.W. Davidson of Gadsden County, containing recipes for various mixtures he used for patients. Click on the image to view more of the diary and a transcript.

A page from the diary of Dr. John M.W. Davidson of Gadsden County, containing recipes for various mixtures he used for patients. Click on the image to view more of the diary and a transcript.

In earlier days, physicians were little help in combating the problem. They themselves were unsure in many cases how to bring their patients relief, and they frequently turned to some of the same intoxicating ingredients used in patent medicines. As medical knowledge increased and practitioners began organizing themselves and standardizing their practices, they began criticizing the patent medicine manufacturers. Doctors argued that while patent medicines did not cure illnesses, they did discourage patients from seeking legitimate medical care, and in some cases caused them to descend into dependency on alcohol and other addictive drugs.

The potion makers did not go quietly. As pressure mounted, they enlisted the support of the newspaper industry, which received a hefty amount of revenue from patent medicine advertisements. Over time, however, lawmakers opted to err on the side of safety. State laws began requiring products claiming medicinal properties to disclose their ingredients. In 1906, Congress passed the Pure Food and Drug Act, granting the government authority to place tighter regulations on food and drug labeling and advertising.

Margaret B. Barry and her son Bill at the family drug store, Suwannee Drug Company, in Newberry (photo circa 1908).

Margaret B. Barry and her son Bill at the family drug store, Suwannee Drug Company, in Newberry (photo circa 1908).

Today, in Florida and across the nation, strict laws and procedures tightly control the availability of many of the ingredients that once made patent medicines so potentially dangerous. Various “cures” and homeopathic remedies still exist, and many swear by them, but compared to the “liver salts, “stomach bitters,” and other elixirs of yesteryear, they are much safer to use.

What’s the craziest sounding cure-all you’ve ever seen? Tell us about it by leaving a comment, and don’t forget to share our post with your friends on Facebook!

Women’s Equality Day

Today Florida joins the rest of the United States in celebrating Women’s Equality Day, an officially designated day observing two anniversaries in the history of women’s rights. Today is the 94th anniversary of the enactment of the 19th amendment, which struck down the limitation of suffrage on the basis of sex. It is also the 44th anniversary of the 1970 Women’s Strike for Equality, organized by the National Organization for Women (NOW) and its president at that time, Betty Friedan.

The fight for gender equality in Florida has a long history, with many bumps in the road. Today we pay homage to the women and men who stood up for equality before the ballot box, even when they faced indifference, outright opposition, or ridicule.

Ivy Stranahan, an early advocate of women's suffrage in Florida (photo circa 1890s).

Ivy Stranahan, an early advocate of women’s suffrage in Florida (photo circa 1890s).

May Mann Jennings, Florida's First Lady during the administration of her husband, Governor William S. Jennings (1901-1905). Mrs. Jennings was a co-founder of the Florida League of Women Voters (photo circa 1900s).

May Mann Jennings, Florida’s First Lady during the administration of her husband, Governor William S. Jennings (1901-1905). Mrs. Jennings was a co-founder of the Florida League of Women Voters (photo circa 1900s).

The movement to secure the vote for women was relatively unorganized in Florida until just before the turn of the twentieth century. Ella C. Chamberlain, who hailed from Tampa, attended a suffrage convention in Des Moines, Iowa in 1892, and returned to the Sunshine State eager to get something going. She sought out space in a local newspaper, only to be directed to write a column on issues of interest to women and children. Legend had it she exclaimed that the world was “not suffering for another cake recipe and the children seemed to be getting along better than the women.” She resolved instead to write about women’s rights, and to deploy the knowledge she had picked up in Des Moines.

Chamberlain was considerably far ahead of public opinion in the Tampa area of the 1890s, but she carried on her work with enthusiasm. In 1893, she established the Florida Women’s Suffrage Association, which associated itself with the broader National American Women Suffrage Association and attempted to inject women’s rights issues into the local political landscape. Susan B. Anthony herself came to know Chamberlain and her efforts on behalf of the women of the Sunshine State. For a number of years, Chamberlain sent Anthony a big box of Florida oranges during the winter as a gesture of appreciation. It was also a ploy to expose the inequality of agricultural wages in Florida between the sexes. Women typically made less than their husbands in this industry, even if they did the same work.

Susan B. Anthony, co-founder of the National Woman Suffrage association, at Rochester, New York (1897).

Susan B. Anthony, co-founder of the National Woman Suffrage association, at Rochester, New York (1897).

When Ella Chamberlain left Florida in 1897, the Florida Women’s Suffrage Association lagged and faded out, but the fight for equality continued in smaller organizations around the state. In June of 1912, a group of thirty Jacksonville women founded the Florida Equal Franchise League. Their goals were to improve the legal, educational, and industrial rights of women, as well as to promote the study of civics and civic improvements. The Orlando Suffrage League emerged in 1913, aiming specifically to get women to attempt to vote in a sewerage bond election. When the women were refused, they walked away with a clear example of taxation without representation to use in future debates.

As similar groups began popping up and communicating with one another, the need for a statewide organization became clear. In 1913, the Florida Equal Suffrage Association (FESA) was born at an organizational meeting in Orlando, with the Rev. Mary A. Safford as president and women from across the state serving as officers.

Caroline Mays Brevard, granddaughter of Florida territorial governor Richard Keith Call and a founding member of the Florida Equal Suffrage Association (photo circa 1900s).

Caroline Mays Brevard, granddaughter of Florida territorial governor Richard Keith Call, noted Florida historian, and a founding member of the Florida Equal Suffrage Association (photo circa 1900s).

FESA and its associates around the state met with mixed success. In Pensacola, for example, where the local newspaper and a number of elected officials were amenable to women’s suffrage, organizers were able to hold meetings and gain a great deal of traction. In Tampa, however, these conditions did not exist and suffrage activists found the road much tougher, at least at first.

As voting rights became a more hotly debated topic across the state and nation, demonstrations on both sides of the issue became more explicit, and admittedly quite creative. The Koreshan Unity, a religious group based in Estero, Florida, put their pro-suffrage stance in the form of a play entitled “Women, Women, Women, Suffragettes, Yes.” The Florida Photographic Collection includes images of both men and women dressing up as the opposite sex, at times to support the idea of equal voting rights and at other times to ridicule it. While humorous, the images are a reminder that for many the suffrage question was often at odds with the longstanding belief that men and women occupied distinct and separate places in society.

Students at the Andrew D. Gwynne Institute in Fort Myers stage an

Students at the Andrew D. Gwynne Institute in Fort Myers stage an “international meeting of suffragettes” (photo 1913).

Visitors at Orange Lake, possibly involved in the debate on voting rights for women (photo 1914).

Visitors at Orange Lake, possibly involved in the debate on voting rights for women (photo 1914).

Reception by

Reception by “DeLeonites” and “DeSoters” at De Leon Springs. Which side of the voting rights debate they are on is not entirely clear (photo 1917).

Photo poking fun at suffragettes by depicting women smoking and driving an automobile (1914).

Photo poking fun at suffragettes by depicting women smoking and driving an automobile (1914).

The 19th Amendment became law on August 26th, 1920, granting women the right to vote. Florida was not one of the states ratifying the amendment, and in fact it did not do so until 1969. Floridian women were undeterred by whatever ambivalence might have caused the delay, however, and women began running for the legislature the very next year. No uproar accompanied the change; the most divisive question was apparently whether women would be charged a poll tax for one or two years, given they had been unable to register the previous year. In time, women began occupying positions of responsibility in all areas of Florida government, although true gender equality was still (and yet remains) an ongoing project.

Women’s Equality Day is an opportunity both to reflect on the past, to celebrate the advances made thus far, and to renew our vigilance in the interest of equal rights regardless of gender. The State Library and Archives of Florida are particularly well-equipped to help you with the bit about reflecting on the past. Check out our recently updated Guide to Women’s History Collections to learn more about the materials we have for researching the history of women in Florida.

Voting in Florida, Then and Now

On March 3, 1845, the U.S. admitted Florida as the 27th state in the Union.  A proclamation was issued for a statewide election to be held on May 26, 1845, in which citizens would elect a Governor, a member of the United States Congress, seventeen state senators, and forty-one state representatives.

Florida's first state flag, unfurled at the inauguration of Governor William D. Moseley on June 25, 1845.

Florida’s first state flag, unfurled at the inauguration of Governor William D. Moseley on June 25, 1845.

Drawn portrait of William D. Moseley, Florida's first state governor (circa 1845-49).

Drawn portrait of William D. Moseley, Florida’s first state governor (circa 1845-49).

David Levy Yulee, one of Florida's first U.S. Senators, elected to office in 1845. The other Senator was James D. Westcott, Jr. Photo circa 1850s-60s.

David Levy Yulee, one of Florida’s first U.S. Senators, elected to office in 1845. The other Senator was James D. Westcott, Jr. Note that U.S. senators were elected by state legislatures at this time, not chosen directly by the people. Photo circa 1850s-60s.

Florida’s Legislative Council passed an act “to Facilitate the Organization of the State of Florida” on March 11, 1845, part of which laid out the criteria a citizen had to meet in order to participate in the election. Voting was restricted to free white males who were citizens of the U.S. at the time of the election and had lived in Florida for at least two years. A voter could only cast a ballot in the county where he had lived for at least six months and was enrolled as a member of the local militia.

J.H. Colton's map of Florida, published in 1853. With the exception of a few counties, this map reflects the county boundaries in place at the time of the 1845 statehood election.

J.H. Colton’s map of Florida, published in 1853. With the exception of a few counties, this map reflects the county boundaries in place at the time of the 1845 statehood election.

Each of Florida’s twenty-five counties was divided into precincts. Clerks of the county courts appointed inspectors for each precinct to ensure an accurate and orderly voting process.  Each clerk and inspector kept poll books listing the voters.  Attached to these poll books were certificates of election on which the inspectors and clerk, after having counted the votes, wrote down the results for each candidate. Sometimes a voter’s qualifications were challenged by an inspector. In these cases, the inspector reviewed the available evidence and either had the voter swear an oath affirming his eligibility or rejected his claim outright.  Either outcome was then noted on the certificate.

An example of a record showing the results of a voter's attempt to cast a ballot. In this case, William Morrison's right to vote was challenged, and he opted to swear an oath certifying his eligibility. His oath was rejected, however, by local election officials.

An example of a record showing the results of a voter’s attempt to cast a ballot. In this case, William Morrison’s right to vote was challenged, and he opted to swear an oath certifying his eligibility. His oath was rejected, however, by local election officials.

In this example, John L. Call's credentials as a voter were called into question. After swearing him to an oath affirmning his eligibility, the inspector allowed Call to vote.

In this example, John L. Call’s credentials as a voter were called into question. After swearing him to an oath affirming his eligibility, the inspector allowed Call to vote.

Today, 169 years after the 1845 election that marked the beginning of Florida’s statehood, voting technology has changed a great deal, as have the requirements for becoming eligible to cast a ballot.

In 1845, a qualified voter could simply walk up to a precinct on Election Day and vote, barring any challenges from the inspector in charge. Today voters must register, and meet the following requirements:

  • Be a Citizen of the United States of America (a lawful permanent resident is not a U.S. citizen)
  • Be a Florida resident
  • Be 18 years old
  • Not have been judged mentally incapacitated by a court order
  • Not have been convicted of a felony without the citizen’s civil rights having been restored
  • Provide current and valid Florida driver’s license number or Florida identification card number. If a citizen does not have a Florida driver’s license number or a Florida identification card number then he or she must provide the last four digits of his or her Social Security number. If the citizen does not have any of these items, he or she must write “none” in the box or field where type of available ID is indicated.

 

Voter registration drive - Tallahassee, Florida (1984).

Voter registration drive – Tallahassee, Florida (1984).

In 1845, the only way to vote was in person. Today, Florida counties offer several methods for casting a legal ballot:

  • Go to designated poll site and vote in person
  • Early voting
  • Absentee voting
Stetson University political science professor T. Wayne Bailey, one of Florida's 27 presidential electors, signing his Electoral College Certificate of Vote for Barack Obama in the Florida Senate chamber (2008).

Stetson University political science professor T. Wayne Bailey, one of Florida’s 27 presidential electors, signing his Electoral College Certificate of Vote for Barack Obama in the Florida Senate chamber (2008).

Florida's state flag, bearing the 1985 version of the Great Seal of the State of Florida (photo circa 1985).

Florida’s state flag, bearing the 1985 version of the Great Seal of the State of Florida (photo circa 1985).

Are you a qualified Florida voter? If so, election season is here, and you have the opportunity to help shape the future of your community and state. Make a note of the dates below, and exercise your right to cast a ballot on Election Day. For more information about voting in Florida, visit the Florida Department of State – Division of Elections website.

Primary Election

Deadline to Register: July 28, 2014
Election Day: August 26, 2014

General Election

Deadline to Register: October 6, 2014
Election Day: November 4, 2014

Polls are open on Election Day from 7 a.m. to 7 p.m. local time.

Florida Memory is currently digitizing the returns from the 1845 statehood election, so everyone will be able to easily access them for genealogical and historical research. Expect to see them online and ready to search in a few weeks!

 

Not Our First Rodeo

Lots of people associate the idea of a rodeo with the American West – Texas, Oklahoma, someplace dusty, hot, and dotted with cacti. And while rodeo is most certainly a big hit out west, it has deep roots here in the Sunshine State as well. Florida, after all, has been home to a thriving cattle industry for centuries. Native Americans and the Spanish were raising cows as early as the 1500s, long before organized ranching arrived in what would become known as the American West. As new settlers arrived and the era of Spanish ownership came to an end, the herds remained, changed hands many times, and continued to serve as a valuable source of food and trade.

Drawing of the

Drawing of the “cow ford” that eventually became the site of Jacksonville. This particular section of the St. Johns River was used for the purpose of fording cattle as far back as the late 18th century (drawing circa 1800s).

Rodeo developed partly out of the practical needs of a farm or cattle ranch, and partly because the tasks involved naturally lend themselves to competition and spectacle. Roping, herding, and branding cattle, breaking wild horses, and overall dexterity in the saddle were all basic needs of even the earliest cattle ranch hands. The events of modern rodeos are closely related to these traditional skills.

A man prepares to lasso a calf at the rodeo in Lakeland. Capturing cattle to brand and sort them was a vital part of the industry (photo 1950).

A man prepares to lasso a calf at the rodeo in Lakeland. Capturing cattle to brand and sort them was a vital part of the industry (photo 1950).

A cowboy struggles to keep his balance as he rides atop a wild horse at the rodeo in Bonifay (1950).

A cowboy struggles to keep his balance as he rides atop a wild horse at the rodeo in Bonifay (1950).

Aside from serving as a demonstration of skill, rodeos have a strong social element that brings together communities like few other traditions can do. In cities and towns where the surrounding region is highly involved in the cattle industry, rodeos are held frequently, and are designed for the entire family to enjoy. Floridians as far south as Homestead and as far north as Bonifay have special annual rodeos with a lengthy past. The Arcadia All-Florida Championship Rodeo, for example, originated in 1928 when the local American Legion post was looking for a fundraiser for a new building. Post officials invited all the local families, including the Seminoles located nearby, to attend a rodeo and parade to raise money for their cause. A band from Wauchula provided music, and even Governor Doyle Carlton rode in the procession. The first rodeo was a smashing success, and even with the arrival of the Great Depression, the people of Arcadia kept up the tradition of holding rodeo events each year. It still continues today.

Rodeo parade in Arcadia (1969).

Rodeo parade in Arcadia (1969).

Riders carry flags around the arena at Arcadia (1971).

Riders carry flags around the arena at Arcadia (1971).

One of rodeo’s most admirable aspects is its inclusiveness. While the crowd may roar at the spectacle of an adult rider using every ounce of strength to stay atop a bucking bull, there’s just as much enthusiasm for the large number of events held especially for the kids. From rodeo’s earliest days, children have been earnest competitors, demonstrating their horsemanship, roping skills, and overall athleticism in a variety of ways. Older kids with a little more size and experience may compete in junior versions of the same events as adults, while a few events are just for the small fry. At Arcadia, for example, youngsters can participate in the “calf scramble” and “mutton bustin’” challenges. In the calf scramble, an entire army of kids are unleashed on the arena where calves adorned with bandannas have been placed. Those participants who successfully chase down a calf and remove its bandanna are declared the winners. In the mutton scramble, young riders hold onto the backs of sheep as they scurry about the arena. Whoever stays on the longest wins.

Patty Blackmon and her horse Buck near Ocala (1948).

Patty Blackmon and her horse Buck near Ocala (1948).

A young man participates in a

A young man participates in a “calf scramble” at a rodeo in Lakeland. This version of the calf scramble had an interesting twist. If a participant could catch the calf and get him over the finish line, he got to keep it (1947).

These are just a few of the hundreds of images in the Florida Photographic Collection pertaining to the rodeo. Is there a rodeo event near your community? Tell us about your favorite rodeo experiences by leaving a comment below. And don’t forget to share this post on Facebook!

Bob Cobb, a rancher and 30-year rodeo veteran, tries to talk Patrolman H.M. Whitworth out of a ticket for illegally parking his 3-year-old Brahman steer in Ocala (1948).

Bob Cobb, a rancher and 30-year rodeo veteran, tries to talk Patrolman H.M. Whitworth out of a ticket for illegally parking his 3-year-old Brahman steer in Ocala (1948).

Gospel to Go: Circuit Riders on the Florida Frontier

It’s a cool Sunday morning in the sandy scrub of North Florida, with dew still on the ground and the sun just getting up over the trees. It’s 1847. Church is about to start, but it’s nothing like what most of us would think of when we think of church today. There is no church building; there’s only an arbor to shield the worshipers from the sun, a few crude benches, and a space at the front for the preacher. Moreover, the preacher arrives on his horse just before the service is to begin, because he does not live in the same community as his congregants. In fact, this is only one of half a dozen settlements he will visit in the course of a month.

Portrait of Rev. James Holland of Leon County, a circuit riding minister (circa 1880s).

Portrait of Rev. James Holland of Leon County, a circuit riding minister (circa 1880s).

This was the experience of worshipers who were ministered to by circuit riders, preachers who traveled from place to place offering religious services to settlers in far-flung corners of the Florida frontier. Sometimes called “saddlebag preachers,” these ministers typically traveled on horseback or sometimes in a wagon if the roads permitted. The communities they served comprised a “circuit,” sometimes with a permanent church headquarters in one of the larger towns. In the territorial and early statehood periods, with transportation difficult and communities spread far apart, circuit ministries were an efficient way of reaching the population. Circuit riding is particularly associated with the Methodist faith, although other denominations have used similar methods to reach their followers at various times.

Rev. Dwight F. Cameron, Jr. with his horse and buggy. Cameron was a circuit riding minister in Volusia County in the early twentieth century (1916).

Rev. Dwight F. Cameron, Jr. with his horse and buggy. Cameron was a circuit riding minister in Volusia County in the early twentieth century (1916).

The services at each station on the circuit might take place in a private home, a public building like the local courthouse, or under a “brush arbor,” a humble and temporary shelter that could be erected and expanded quickly. Later, as many communities expanded and their families became more prosperous, permanent church buildings began replacing the temporary brush arbors of earlier years. Better roads also made it easier for families living far away from established churches to come into town to worship. Over time, the circuit rider began to disappear as ministers were appointed for individual churches.

The United Methodist Church of Middleburg in Clay County, with congregants outside. The church was originally built in 1845. The photo dates to the 1880s.

The United Methodist Church of Middleburg in Clay County, with congregants outside. The church was originally built in 1845. The photo dates to the 1880s.

The concept of open-air “camp meetings” and other religious services is still an attractive one for many, however, and modern versions still appear today. As a nod to the significance of this old Floridian tradition, several reenactments of a typical brush arbor church service have been performed at the annual Florida Folk Festival over the years.

Reenactment of a brush arbor church service at the Florida Folk Festival in White Springs (circa 1960s).

Reenactment of a brush arbor church service at the Florida Folk Festival in White Springs (circa 1960s).

What’s the oldest church in your county? Did you know that Florida Memory has digitized the records of a WPA survey of more than 5,500 of the state’s churches? Visit the WPA Church Records collection, and search the Florida Photographic Collection to see if we have pictures of any of the churches in your community!

 

 

Florida’s Own Billy the Kid

Many people may not be aware but at the turn of the century, Florida had its very own Billy the Kid. And while he wasn’t a rustler or robber, he was a train-hopping rogue active in the Fort McCoy area who garnered attention for his activities on the Ocklawaha Valley Railroad between Ocala and Palatka in Marion County.

Map of the Oklawaha Valley Railroad from Palatka to Ocala.

Map of the Oklawaha Valley Railroad from Palatka to Ocala.

He was best known by another name: Billy, the Ocklawaha Valley Railroad Goat. The goat belonged to Lucy Calhoun, daughter of the engineer of Old No. 101 for Rodman Lumber between 1914 and 1922.  According to the tale, as a kid, Lucy’s goat got free and caught a train on the fly. Fortunately for the young rail rider, he wasn’t ditched from the shortline and was returned to Fort McCoy. From then until the rail’s decline, Billy could be found tramping on a hobo’s ticket.

Engine No. 101 with Lucy and Bertie Calhoun

Old No. 101 Engine on the Ocklawaha Valley Railroad. With Lucy Calhoun and her chief engineer father Bertie “Bud” Calhoun.

It has been suggested that Billy was among Florida’s first railway enthusiasts, but is almost certainly its first ungulate tramp. By the early 1920s, The Ocklawaha Valley railroad was abandoned and the story of Billy, the Ocklawaha Valley Railroad Goat ends there. All we can do is hope that Billy made his way to the hobo heaven of the Big Rock Candy Mountain.

Billy, the Oklawaha Valley Railroad Goat on Main St. in Fort McCoy, Florida.

Billy, the Oklawaha Valley Railroad Goat on Main Street in Fort McCoy, Florida.

 

For more information about Billy see:

Bray, Sybil Browne. Marion County Remembers: Salty Crackers; Volume 3,  (1984).

Turner, Gregg. A Short History of Florida Railroads (2003).

Cook, David. “Ocklawaha Valley RR struggles to Survive”. Ocala Star-Banner. September 18th 1994.

Headin’ Down the Waldo Canal

How long do you suppose it would take you to drive 11 miles? Maybe 15 minutes? Probably less if you had an interstate highway at your disposal. And we do it all the time; folks all over Florida are obliged to drive that far and much farther sometimes just to get to work, school, or the grocery store. These days, it’s not much of a hassle to drive 11 miles, but for residents of Melrose, Florida trying to ship oranges and lumber and other products in the late 1800s, traveling that distance to the nearest railroad was a real pain in the neck. Until they decided to do something about it, that is.

Portion of an official Florida highway map showing the area around Waldo and Melrose (1974).

Portion of an official Florida highway map showing the area around Waldo and Melrose (1974).

Even in the late nineteenth century, transportation in the center of the state was difficult. The railroad from Fernandina to Cedar Key was in operation, but getting freight goods to a shipping point on the railroad could be quite a challenge. Roads were sandy and impractical for this purpose. Water transportation, where it could be used, was much more efficient. The citizens of the town of Melrose at the south end of Lake Santa Fe badly needed access to the railroad, but the nearest depot was at Waldo, eleven miles away across punishing terrain.

A reproduction of an 1885 map showing the route of the Waldo Canal linking lakes Alto and Santa Fe. The line extending southeast from Waldo was the proposed route for the Florida Central Railroad between Waldo and Tampa.

A reproduction of an 1885 map showing the route of the Waldo Canal linking lakes Alto and Santa Fe. The line extending southeast from Waldo was the proposed route for the Florida Central Railroad between Waldo and Tampa.

No river ran directly between Melrose and Waldo, but lakes Santa Fe and Alto very nearly made the connection. The lakes were separated by a narrow strip of land that many believed could be crossed by a canal, linking the two bodies of water together and creating a faster, safer water route for transporting trade goods. The Santa Fe Canal Company was chartered in 1877 to begin work on the canal, and construction was completed in 1881. When it was first opened, the passage was about 30 feet wide and about five feet deep. Boats could now gather freight from the communities along the southern end of Lake Alto and get them all the way to the north end of Lake Santa Fe, where they were loaded onto a spur line and carried to Waldo and transferred to the Fernandina-Cedar Key Railroad.

Workers digging the Waldo Canal with the aid of a dredge built especially for the project (1883).

Workers digging the Waldo Canal with the aid of a dredge built especially for the project (1883).

For all its usefulness, the Waldo Canal suffered from a serious case of bad luck. The steamer F.S. Lewis, which had been built in Waldo especially for use in the local lakes connected by the new canal, was a bundle of problems. Its drive shaft broke on one of its first voyages, disabling its paddlewheel and stranding its passengers. Its large size pushed its hull too deep into the water for it to make deliveries or pick up goods at smaller stops like Earleton. On one occasion, the steamboat capsized during a storm. The boat was righted again, only to catch fire and sink while tied up at Shooter’s Landing on Lake Santa Fe.

The F.S. Lewis, a steamer used to transport goods and passengers across lakes Alto and Santa Fe (circa 1880s).

The F.S. Lewis, a steamer used to transport goods and passengers across lakes Alto and Santa Fe (circa 1880s).

The F.S. Lewis was replaced by the Alert, a tugboat purchased in Jacksonville and transported to Alachua County by flatcar. The Alert was smaller, more fit for service than luxury, but it was sufficient to resume the transportation of freight and passengers across the lakes and through the canal. That is, when the canal was not filling up with sand. With a depth of only a few feet, the canal was frequently blocked by soil washing in from the sides, and workers would have to dig it out before traffic could resume. Water hyacinths also took their toll over the years.

The Alert, a smaller vessel used after the F.S. Lewis was destroyed (circa 1880s).

The Alert, a smaller vessel used after the F.S. Lewis was destroyed (circa 1880s).

The death of the Waldo Canal as a commercial enterprise came partly as an act of Nature and partly as a result of man-made technology. In the 1890s, a series of severe freezes devastated the citrus industry in the area near Melrose, driving citrus growers southward and depriving the canal of some of its biggest shipping customers. Not long afterward, the arrival of the automobile led to the construction of new roads to replace the old sandy trails that had been so tough to navigate in earlier years. The canal itself remained open to small craft, but the era of inland steamboat transportation was coming to an end in Florida.

A more modern view of Lake Santa Fe from the western shore (2007).

A more modern view of Lake Santa Fe from the western shore (2007).

Did you know the Florida Photographic Collection has over 1,300 images of steamboats in Florida? Find a steamboat that once operated in your favorite part of Florida and share our photo of it on Facebook!

Which Way to Two Egg?

If your boss tells you she’s off to a meeting in Jacksonville, no one blinks an eye. A cousin heading to Key West? Maybe a bit of envy and best wishes for a pleasant suntan. But when someone says they’re off to Two Egg, Florida, there’s bound to be a either a giggle or a look of pure confusion.

1950's era map showing the location of Two Egg northeast of Marianna. Note: This map precedes the construction of Interstate 10.

1950s era map showing the location of Two Egg northeast of Marianna. Note: This map predates the construction of Interstate 10.

The bustling metropolis of Two Egg is located a few miles northeast of Marianna in Jackson County. Although it’s little more than a wide spot on a curve of State Road 69, it was a prominent crossroads in the region as early as the 18th century. Europeans and native Creeks established trails in the area heading to Neal’s Landing and Thomas Perryman’s trading post on the east bank of the Chattahoochee River. The route between Perryman’s in the east and the natural bridge over the Chipola River in the west crossed right through what we now know as Two Egg. Although the road has been slightly reshaped and much improved over the past 200 years, it still follows roughly the same path.

Department of Transportation highway map showing the Two Egg area with the location of dwellings, churches, and a school (revised 1946).

Department of Transportation highway map showing the Two Egg area with the location of dwellings, churches, and a school (revised 1946).

How the crossroads got its peculiar name is something of a debate among local historians. It was originally called Allison, after the family that established a sawmill and general store in the area in the early 20th century. The name “Two Egg” began appearing during the 1930s, some say as a result of a cultural phenomenon brought on by the hardships of the Great Depression. With jobs and cash as scarce as hen’s teeth, local citizens had very little money to buy the goods they needed from the general store. As a result, they turned to the barter system, trading in a few vegetables or other farm products for the materials they needed to make it through the week.

John Henry Pittman and his wife at their general store in Two Egg (circa 1970).

John Henry Pittman and his wife at their general store in Two Egg (circa 1970).

According to one legend, a local man named Will Williams decided during this difficult time that since he couldn’t afford to give each of his 16 children an allowance, he would instead give them each a chicken. Whenever one of the chickens would lay eggs, the child who owned it could trade them at the store for whatever they pleased. A traveling salesman witnessed one of the children trading two eggs for some candy, according to the story, and decided to nickname the town accordingly. At least a dozen versions of the tale exist, but the majority seem to agree on the common thread of bartering with eggs. However the name came about, by 1940 it was in use on official state road department maps.

Sign explaining a two-cent charge for opening cans at Pittman's general store in Two Egg (circa 1970).

Sign explaining a two-cent charge for opening cans at Pittman’s general store in Two Egg (circa 1970).

A sign in Pittman's general store (circa 1970).

A sign in Pittman’s general store (circa 1970).

A combination of New Deal relief programs and the arrival of World War II breathed new economic life into the families living around Two Egg. Perhaps just as importantly, as more people began traveling to Florida in the postwar era, curiosity about the strangely named town led an increasing number of visitors to pass through for a quick stop at the general store. John Henry Pittman’s store was the main place to shop for a number of years, although it eventually closed, leaving the Lawrence Grocery as the sole business in town. As late as the early 2000s, the grocery remained open, selling candy, cigarettes, cold drinks out of a machine, and Two Egg souvenirs.

Street view of Lawrence's grocery in Two Egg. This was the last store open in town. Note the license plate on the car reading

Street view of Lawrence’s grocery in Two Egg. This was the last store open in town. Note the license plate on the car reading “Two Egg Florida” (1985).

The Lawrence Grocery eventually closed, and the Pittman store was condemned and destroyed in 2010. The town, if it could be called that, serves more as a bedroom community for Marianna nowadays, but signs on State Road 69 still proudly mark the location of Two Egg. When the signs aren’t being stolen, that is. Locals say the signs for Two Egg are stolen more than any other place name markers in the state. Even bolting the signs to their posts hasn’t stopped the problem; the thieves simply cut the signpost off at the bottom when they cannot remove the sign itself. In a way it’s a sort of backhanded compliment to the uniqueness of this small Florida curiosity. We at Florida Memory, however, would encourage visitors to leave the signs alone and just take a picture or two.

What unusual places have you visited in Florida? Tell us about your favorite by leaving a comment below or on Facebook!

Rebetiko Music from Tarpon Springs

Tarpon Springs, a small town in Southwest Florida with the highest percentage of Greek Americans of any city in the U.S., was recently named Florida’s first Traditional Cultural Property as recognized by the National Park Service. Greek immigrants began arriving at Tarpon Springs in the 1880s. They worked in the booming sponge diving industry, bringing with them rich cultural traditions that shaped their community into one of the most unique cities in Florida.

Nick Mastras plays a laouto – Tarpon Springs, Florida

One thriving cultural tradition in Tarpon Springs is rebetiko music. Rebetiko (plural rebetika), a catch-all term for Greek folk music, became popular during the folk revival in the 1960s and 70s. Many Greek musicians living in Tarpon Springs playing a diverse range of instruments, including the tsabouna and bouzouki, went on to have illustrious careers playing rebetiko.

Nikitas Tsimouris, a notable Greek American tsabouna performer, came from a family of sponge divers and learned songs from around the world on his sailing expeditions. Tsimouris participated in the Folk Arts Apprenticeship Program, passing down the tsabouna tradition to his grand-nephew, Nikitas Kavouklis. In 1991, Tsimouris received the National Heritage Fellowship in recognition of his ability to build and play the instrument.

Greek bagpipe player Nikitas Tsimouris, right, plays the practice chanter, accompanied by his apprentice and grand-nephew Nikitas Kavouklis on the tsabouna – Tarpon Springs, Florida

The tsabouna originates from the Dodecanese islands, and is a bagpipe-like instrument made out of goatskin. Some believe the instrument was created by herdsman as a way to pass the time. It has two chanters, pipes with finger holes in them, so two lines of melody can be played at the same time and harmonize with each other, creating an interesting accompaniment for a singer. Typically, a chanter is passed down from father to son, and Tsimouris’ chanter was made out of olive wood  and bamboo reeds by his father.

Greek bagpiper Nikitas Tsimouris of Tarpon Springs performing at the 1985 Florida Folk Festival – White Springs, Florida

Nikitas Tsimouris playing the tsabouna, a Greek Bagpipe

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Another popular instrument used in rebetiko is the bouzouki. The bouzouki is a 3 or 4-stringed instrument that originated in Asia Minor and was brought to Greece in the early 1900s. It is a pear-shaped instrument, usually inlaid with designs made from mother-of-pearl.

Spiros Skordilis, center, and apprentices playing Greek bouzouki music at the 1987 Florida Folk Festival – White Springs, Florida

Close-up view of a bouzouki being made by Dimitris Adamopoulos at the Hollywood Music Shop – Hollywood, Florida

Spiros Skordilis was an accomplished composer and performer of the bouzouki. He recorded many hit songs while living in America, including Your Mini Dress, which was banned by Greek dictator Georgios Papadopoulos in 1967 as part of his widespread ban on mini skirts. Skordilis was also a dedicated teacher, participating in the Folk Arts Apprenticeship Program and teaching bouzouki at Tarpon Springs Elementary School.

To hear more rebetika from Tarpon Springs, check out the additional tracks below, or listen to the podcast “Greek Music Traditions  in Tarpon Springs.”

Cretan wedding music – Kostas Maris and Nick Mastras

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I Yerakina – Grecian Islanders of Tarpon Springs

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Greek Music Traditions in Tarpon Springs

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