Tallahassee Designated Capital of the Florida Territory

On March 4, 1824, Governor William P. Duval issued a proclamation designating Tallahassee capital of the Florida territory.

Tallahassee was chosen as the location best suited for the territorial capital because it lay about halfway between Florida’s two principal towns: Pensacola and St. Augustine. Prior to Duval’s proclamation, territorial leaders alternated between Pensacola and St. Augustine for the first two sessions of the Territorial Council. Travel by land was long and arduous as no complete road linked East and West Florida. The treacherous journey by sea through the Florida Straits convinced Florida’s leading politicians of the need to establish a new seat of government within reasonable overland travel of its major settlements.

Excerpts from The Territorial Papers of the United States, Volume XXII: The Territory of Florida, 1821-1824, compiled and edited by Clarence Edwin Carter (Washington: United States Government Printing Office, 1956), 854-855.

Excerpts from The Territorial Papers of the United States, Volume XXII: The Territory of Florida, 1821-1824, compiled and edited by Clarence Edwin Carter (Washington: United States Government Printing Office, 1956), 854-855.

Excerpts from The Territorial Papers of the United States, Volume XXII: The Territory of Florida, 1821-1824, compiled and edited by Clarence Edwin Carter (Washington: United States Government Printing Office, 1956), 854-855.

The word Tallahassee derives from the Muskogee language and means “old town,” or “old fields,” in reference to the area as the former location of Apalachee villages destroyed by English and Creek raids between 1702 and 1704.

Following the destruction of the Apalachee towns and associated Spanish missions, Muskogee-speaking peoples, later known as Seminoles, migrated into the region and established communities. Andrew Jackson’s campaign of 1818, known as the First Seminole War, pushed the Seminoles out of Tallahassee. American settlers established farms and plantations in the former Apalachee fields in the 1820s.

Replica of Florida’s first Capitol, built by Boy Scouts in 1924 and modeled after the 1824 version

Replica of Florida’s first Capitol, built by Boy Scouts in 1924 and modeled after the 1824 version

 

Land Grant from the Creeks and Seminoles to Thomas Browne

On March 1, 1783, several “Kings and Warriors” representing Upper Creek, Lower Creek and Seminole towns affixed their “Names and family Marks” to a document granting British Indian Agent Thomas Browne substantial territory west of St. Augustine, Florida.

These family marks (see excerpt below) are drawings that represent Creek and Seminole clans. Visit the Significant Documents page to learn more.

Excerpt from a copy of a "Land Grant from the Upper Creeks, Lower Creeks and Seminoles to Thomas Browne..." found in Francis P. Fatio v. Philip Dewees (1838), Series 49, Box 476, Wallet 864

Excerpt from a copy of a “Land Grant from the Upper Creeks, Lower Creeks and Seminoles to Thomas Browne…” found in Francis P. Fatio v. Philip Dewees (1838), Series 49, Box 476, Wallet 864

Clay—Liston I (February 25, 1964)

On February 25, 1964, Cassius Clay defeated Sonny Liston in Miami Beach to win his first heavyweight boxing title. Liston came into the match heavily favored; however, the 22-year-old Clay demonstrated superior speed and quickness against his older opponent, age 32. Liston succumbed to Clay by technical knockout (TKO) after failing to respond to the seventh round bell.

Clay – Liston I: Miami Beach (February 25, 1964)

Clay – Liston I: Miami Beach (February 25, 1964)

Cassius Clay became Muhammad Ali one week after his first fight against Sonny Liston. In 1967, Ali was stripped of his boxing titles when he, a conscientious objector, refused to serve in the Vietnam War. After three years away from the ring, Ali returned to boxing and claimed several more titles before retiring in the early 1980s.

Clay – Liston I: Miami Beach (February 25, 1964)

Clay – Liston I: Miami Beach (February 25, 1964)

Ali is regarded by many boxing historians as the greatest heavyweight champion of all time. In addition to his many accomplishments inside the ring, Ali has created a lasting legacy as a philanthropist, social activist and cultural icon.

Before the 500: Daytona Beach Racing

Before the big race moved inland to an asphalt track and became an American classic, drivers fulfilled their need for speed on the beaches of Central Florida.

The crowd assembles... (January 1952)

The crowd assembles… (January 1952)

Gentlemen, start your engines! (ca. 1910)

Gentlemen, start your engines! (ca. 1910)

Everybody gets pole position (January 14, 1905)

Everybody gets pole position (January 14, 1905)

And they're off! (February 1952)

And they’re off! (February 1952)

Into the turn... (February 1952)

Into the turn… (February 1952)

Watch out for wrecks! (February 1952)

Watch out for wrecks! (February 1952)

And the winner is... Edward Knowles Rayson! (1947)

And the winner is… Edward Knowles Rayson! (1947)

BONUS PHOTO!

Richard Petty and friends (February 1971)

Richard Petty and friends (February 1971)

What’s your favorite Daytona 500 photo? Share it with us in the comments.

Florida’s Underground Railroad (Part Three)

The Black Seminoles

Many might assume that the Underground Railroad traveled in one direction: north to freedom, away from slavery and the plantations of the South. Few realize that runaway slaves also fled south into Florida for almost two centuries before the Civil War.

In recognition of Black History Month, this three-part series of blog posts introduces aspects of resistance to slavery in Florida history. We conclude with the story of the Black Seminoles.

Runaway slaves forged close alliances with the Florida Seminoles in the 18th and early 19th centuries. Historians struggle to find an appropriate term for persons of African descent living in Seminole Country. In Florida, these people came to be known to historians as “Black Seminoles” or “Seminole Maroons.”

Excerpt from a map of Florida by H.S. Tanner (1823) showing Suwannee Old Town, situated on the path from Tallahassee to Alachua

Excerpt from a map of Florida by H.S. Tanner (1823) showing Suwannee Old Town, situated on the path from Tallahassee to Alachua

Prior to the Seminole Wars, Black Seminole communities could be found near Old Town on the Suwannee River, north of Tampa at Pilaklikaha, and near modern day Sarasota at a settlement sometimes referred to as Angola. Other smaller Black Seminole settlements existed throughout this range.

Excerpt from “A Map of the Seat of War in Florida,” by Captain John Mackay and Lieutenant J. Black, U.S. Topographical Engineers (1839), showing battles and natural features near Pilaklikaha

Excerpt from “A Map of the Seat of War in Florida,” by Captain John Mackay and Lieutenant J. Black, U.S. Topographical Engineers (1839), showing battles and natural features near Pilaklikaha

On several occasions Seminoles and their African allies banded together in the defense of their homelands.

In 1812, a combined force of Africans and Seminoles repelled Georgians known as the “Patriot Army” who intended to capture slaves and seize parts of Spanish Florida for the United States.

The success against the Patriot Army was followed by a series of defeats. On July 20, 1816, the Americans destroyed the “Negro Fort” on the Apalachicola River. The fort, built by the British in the closing stages of the War of 1812, held hundreds of defenders who were killed when a heated cannon ball blew up the powder magazine.

The American drive to acquire Florida caused further hardship for Black Seminoles. After Andrew Jackson’s slave raid into Spanish Florida, also known as the First Seminole War (1816-1818), most Africans abandoned their towns along the Suwannee River and took refuge further south in the remote interior sections of central Florida.

The number of runaway slaves in Florida increased when the United States acquired Florida from Spain in 1821. As planters from Georgia and the Carolinas arrived in northern Florida, some of the people they held in bondage escaped and joined the Seminoles. Article VII of the treaty made at Camp Moultrie in September 1823 compelled the Seminoles to be “active and vigilant” in preventing runaway slaves from entering their territory. Moreover, the treaty required Seminoles to “apprehend and deliver” fugitive slaves to federal agents.

Excerpt from “Treaty with the Florida Tribes of Indians,” also known as the Treaty at Camp Moultrie or the Treaty of Moultrie Creek, September 18, 1823

Excerpt from “Treaty with the Florida Tribes of Indians,” also known as the Treaty at Camp Moultrie or the Treaty of Moultrie Creek, September 18, 1823

Seminoles and Black Seminoles pushed back when American officials attempted to enforce the Indian Removal Act in Florida. In late 1835 and early 1836, Seminoles and their African allies launched a series of raids on U.S. Army fortifications and attacked sugar plantations in East Florida. Africans enslaved on these plantations fled during the chaos and in many cases joined the Black Seminoles.

These events marked the beginning of the Second Seminole War (1835-1842), the longest and costliest American Indian War in U.S. history. Because of the prominent role of Africans in the conflict, General Thomas Sidney Jesup famously proclaimed, “This is…a negro, not an Indian war.” Historians consider this statement reflective of southern plantation owners’ fears of the Seminole Wars erupting into a broader slave rebellion.

Abraham, a Black Seminole interpreter, figured prominently in the tense negotiations during the early stages of the Second Seminole War.

Abraham, intrepreter and war leader (circa 1837)

Abraham, intrepreter and war leader (circa 1837)

Abraham delivered messages on several occasions to General Jesup from principal Seminole leaders and also participated in talks with U.S. military officials. In the entry below from his field diary, dated March 18, 1837, Jesup mentions spending the “whole evening” in conference with Seminole leaders accompanied by Abraham.

Jesup diary, March 18, 1837

“Micanopy and Aligator, with Abra[ha]m spent the whole evening with General Jesup.” [pg. 75-76]

“Micanopy and Aligator, with Abra[ha]m spent the whole evening with General Jesup.” [pg. 75-76]

The end of the Seminole Wars in 1858 struck a major blow to the aspirations of runaway slaves in Florida. No longer able to find freedom in Seminole Country, runaway slaves increasingly sought the Underground Railroad or, during the Civil War, service in the Union Army as the path to escape slavery.

To learn more about the African peoples who resisted slavery in the southeast, visit the National Park Services’ Gullah/Geechee Cultural Heritage Corridor website.

Florida’s Underground Railroad (Part Two)

Fort Mose

Many might assume that the Underground Railroad traveled in one direction: north to freedom, away from slavery and the plantations of the South. Few realize that runaway slaves also fled south into Florida for almost two centuries before the Civil War.

In recognition of Black History Month, this three-part series of blog posts introduces aspects of resistance to slavery in Florida history. This post describes Fort Mose, the first legally-sanctioned free-black community in what is now the United States.

Africans resisted slavery from its inception in the Americas. From the mountains of Jamaica and Brazil, to the swamps of Florida, Africans formed independent communities and forged alliances with Native peoples. In the United States before the Civil War, thousands of slaves sought freedom north of the Mason-Dixon Line as well as in Canada, with Native American societies in the South and West, and even in the Bahamas. Africans found refuge in Abolitionist-minded communities, particularly in New England, or, in the case of Florida, with the Seminoles.

Before Florida became a territory of the United States, Spanish Florida offered a haven for freedom-seeking people.

“Plano de la Ciudad y Puerto de San Agustin de la Florida,” by Tomas Lopez de Vargas Machuca (ca. 1783)

“Plano de la Ciudad y Puerto de San Agustin de la Florida,” by Tomas Lopez de Vargas Machuca (ca. 1783)

Fort Mose, perhaps the best known free-black community in what is now the United States, traces its roots to the late 1600s. In the 1680s, the Spanish organized an African militia unit in St. Augustine to help protect against raids and, in 1693, King Charles II of Spain established legal sanctuary for runaway slaves who reached Florida. Though not all blacks in Florida obtained freedom, the policies of the Spanish government provided a path out of slavery.

Free blacks established Gracia Real de Santa Teresa de Mose just north of St. Augustine in 1739. The settlement contained Fort Mose, depicted on the map above as “Fuerte Negro,” and the homes of its defenders and their families. On several occasions the free-black militia participated in the defense of their city against English and Native American invaders.

In 1763, at the conclusion of the French and Indian War (also known as the Seven Years’ War), the residents of Fort Mose left Florida for Cuba with the Spaniards and Christian Indians (Apalachee and Timucuan) living in St. Augustine before the war; some Africans returned when Spain resumed control of Florida in 1783.

In Black Society in Spanish Florida, historian Jane Landers documents several African-owned plantations in East Florida during the Second Spanish period. Some grants, such as the one below awarded to Prince Juan Bautista Wiet (or Witten), resulted from loyal service to the Crown.

Petition by Prince Juan Bautista Wiet, St. Augustine, November 1795

Petition by Prince Juan Bautista Wiet, St. Augustine, November 1795

Freedom in Spanish Florida required military service and acceptance of Catholicism. Many free blacks continued to practice a mixture of African-based and adopted foreign beliefs. Africans living in the Spanish colonies also joined secular and religious mutual aid organizations known as cabildos and cofradías.

Much is written on the role of African men in Spanish Florida, particularly their military service in defense of St. Augustine. African women also contributed to the economy, owned land, and engaged the Spanish legal system to their benefit. As with men, African women did not enjoy the same social status as white residents of Spanish Florida, but their conditions and potential for economic advancement exceeded those of many Africans in the Americas until the late 19th century.

To learn more about the African peoples who resisted slavery in the southeast, visit the National Park Services’ Gullah/Geechee Cultural Heritage Corridor website.

Pensacola at the Turn of the 20th Century

Enjoy some of our favorite photos of Pensacola in the early 1900s.

Pensacola Fire Department (1903)

Pensacola Fire Department (1903)

Mounted Patrol during the streetcar strike (April 1908)

Mounted Patrol during the streetcar strike (April 1908)

Pensacola Harbor (1903)

Pensacola Harbor (1903)

Palafox Street (ca. 1910)

Palafox Street (ca. 1910)

Consolidated Grocery Company at the Citizens National Bank (1906)

Consolidated Grocery Company at the Citizens National Bank (1906)

Found a great photo of Pensacola at the turn of the 20th century that we missed? Share it with us in the comments.